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Fransen des Bewußtseins (fringes) = »psychic overtone, suffusion«, bezeichnet nach JAMES »the influence of a faint brain-process upon our thought, as it makes it aware of relation and objects but dimly perceived«. Es sind ...

Misologie : Haß der Vernunft , der Cultur (vgl. KANT, Gr. d. Met. d. Sitt. 1; HEGEL, Encykl. § 11).

... deal with things and their relations, as these are known to us, and as they are believed to exist ... ... region in search of the otherness of things: seeking to behold things, not as they are in our universe – not as they are to us – ...

Persongefühle : Gefühle , die sich auf die eigene oder auf eine fremde Person beziehen (Eigen-, Fremdgefühle: Dank, Haß, Rache , Mitleid u.s.w.) (JODL, Lehrb. d. Psychol. S. 654, 660 ff.). » Gefühl unseres Ich ...

... the soul as it appears, soul is the essence of the body as it is in itself« (Prim. of Philos. 1896, p. 23 ... ... Zustände oder Vermögen , wie Denken , Vorstellen , Fühlen , Haß u.s.w., sondern diese Zustände in ihrer Gesamtheit ...

... succeeding one another acoording to laws, is as much in other beings, as it is in me. it has therefore an existence outside me. ... ... We may... lay it down as an undisputed truth, that consciousness gives, as an ultimate fact, a ...

... quantities relative to each other... The predicate has always a quantity in thought as much as the subject, although this quantity be frequently not explicitly enounced... The predicate is as extensive as the subject.« Es folgt daraus, »that a proposition is simply ...

Zufall ( tychê, automaton , casus) ist ... ... , § 2). HUME erklärt ähnlich: »Thongh there be not such a thing as change in the world, our ignorance of the real cause of any event has the same influence on the understanding« (Vgl. Treat. III, sct. ...

... constrained to believe that it has a cause.« Das bedeutet, »that as we cannot conceive any new existence to commence, therefore, all that ... ... . c. p. 361). »Phenomena present themselves in experience as dependent on other phenomena which preceede and coëxist with them, ...

Religion (religio) ist objectiv ein Gebilde ... ... instinct, being at last a general attendant of human nature, may be considered as a kind of mark or stamp, which the divine workman has set upon his work« ( Natur . histor. of relig., Ess. ...

Klarheit ( Lucidität ) im psychologischen Sinne ... ... klar, wenn sie uns lebhaft ergreift (I, 8 f.). LOCKE bestimmt: »As a clear idea is that whereof the mind has such a fall and evident perception, as it does receive from an outward object operating duly in a well disposed ...

... be, will probably be like to what has been in similar circumstances«. Das ist ein Princip des »common sense ... ... create knowledge« (Princ. of Science I, 168 f.); »in inductive just as in deductive reasoning, the conclusion never passes beyond the premisses« (l. ...

Identität (identitas, tautotês ): Dieselbigkeit, Einerleiheit ... ... LOCKE betont: »It is the first act of the mind, when it has any sentiment or ideas at all, to perceive its ideas, and so far as it perceives them, to know each what it is« (Ess. IV, ...

... appears tbat the conjunction between motives and voluntary actions is as regular and uniform as that between the cause and effect in any part ... ... not gravily, it influences me and acts upon me as certainly and necessarily, as this power does upon a stone« (l. ...

... , sed in eins passionibus attentius agere et has actiones sive faciles propter convenientiam, sive difficiles propter inconvenientiam non eam latere, ... ... »object consciousness«, es ist »connected with the putting forth of muscular energy, as opposed to passive feeling« (Ment. and. Mor. Sciene. I, ...

... 516 ff.). BALDWIN erklärt: »The mind has a native and original capacity of reacting upon certain physiological data in such ... ... designat situm, quam magnitudinem aut figuram. et e contra, magis ad has attendimus, cum loquimur de spatio« (l. c. II, 14). ...

Idee ( idea, eidos , idea, idée) bedeutet 1) ursprünglich ... ... ipsa cadunt: sic perfectae eloquentine speciem animo videmus, effigiem auribus quaerimus. Has rerum formas appellat ideas Plato, easque gigni negat, et ait semper esse ...

... of which we have any consciousness or memory, that is not conceiv'd as existent. – The idea of existence is the very same with the ... ... existent. – To reflect in any thing simply and to reflect in it as existent, are nothing different from each other. Whatever we ...

Wert ist das Correlat, der Niederschlag, die Setzung des ... ... Tauschwert unterscheidet AD. SMITH: »The word value, it ts to be observed, has two different meanings and sometimes expresses the utility of some particular object, and ...

Wille ( boulêsis , voluntas, volitio) ist 1) die allgemeine ... ... »will« (»volition«) »all the actions of human beings in so far as impelled or guided by feelings« (Ment. and Mor. Sc., Introd. ch ...