... of the sentient functions and faculties , revealed to observation and induction, completed by the reduction of them to their conditions of existence , biological and sociological« (l. ... ... Psychol. 1856. LEWISCH, Psychol. 1865. J. MOHR, Grundlage d. empir. Psychol. 1882. STRÜMPELL, ...
... pou, ouch hôs en topô de, all' hôs to peras en tô peperasmenô. ou gar pan en topô, alla ... ... d' einai ho Chrysippos apephaineto to katechomenon di' holou hypo ontos ... to men oun kenon apeiron einai legesthai. to gar ektos tou kosmou ...
... unveränderlich Seienden lehren die Megariker ( to on hen einai kai to heteron mê einai, mêde gennasthai ti ... ... kein Gattungsbegriff, weil es keine Arten hat ( oute to hen oute to on einai genos , l. c. ... ... the idea of thot we conceive to be existent. – To reflect in any thing simply and ...
... Sinne Gleichartiges durch Gleichartiges ( gnôsis tou homoiou tô homoiô , Sext. Empir. adv. Math. VII, 121), nach ÄNAXAGORAS ... ... Tastsinnes (Psychol. I, § 139. vgl. BAIN, Ment. and Mor. Sc. p. 27 ff.). So auch WUNDT (Gr. d. ...
... is conscious of a power to determine, in things which he conceives to depend upon his determination. To this power we will give the ... ... und Aufmerksamkeit sind dem Willen wesentlich (»to attend to a difficult object and hold it fast before the ...
... gar tines autôn psychên einai ta en tô aeri xysmata, hoi de to tauta kinoun (Arist., De an ... ... gar phêsi tas adiairetous sphairas dia to pephykenai mêdepote menein synephelkein kai kinein to sôma pan (l. ... ... amegethês aulos, aphthartos, en zôê par' heautês echousê to zên kektêmenê to einai (Stob. Ecl. I, 818). PROKLUS ...
... external object... I am led, by my nature, to conclude some quality to be in the rose, which is the cause ... ... connections with our movements, they are referred to the external, or object world« (Analys. I, ch. ... ... is representative of length – something, which excites the feeling of resistance to our effort. and these elements combined ...
... ergon, ho allô tôn ontôn oud' an heni praxais; hoion to toionde. to epimeleisthai kai archein kai bouleuesthai kai ta toiauta panta, esth ... ... Vernunft , gemäße Leben ( to kata logon zên orthôs ginesthai autois to kata physin , Diog. L. ... ... physeis tês tou holou. dioper telos ginetai to akolouthôs tê physei zên, hoper esti kata te tên hautou ...
Wunsch ist ein Begehren , dessen Befriedigung als ... ... BAIN bestimmt: »Desire is the state of mind where there is a motive to act... without the ability« (Ment. and Mor. Sc. IV, ch. 7, p. 366 ff.. vgl. J. ...
... pleasure or pain, is also a sollicitation or provocation either to draw near to the thing that pleased, or to retire from the thing that displeased. ... ... of the organic system«. »Appetite involves volition or action« (Ment. and Mor. Sc. I, ch ...
... der religiösen Grundwahrheiten betont TH. OSWALD (An appeal to common sense in behalf of religion, 1766/72). In der Liebe ... ... emotion, together with fear and the sentiment of the sublime« (Ment. und mor. sc. III, ch. 5, p. 248). Nach ... ... 64). Sie ist »giving a kind of unity to life« (l. c. p. 81). Gott ...
... Sinne »seeming and apparitions only. – We conclude such things to be without, that are within us« (Works IV, 8, 19). ... ... not perceived. But if they are looked on as notes or images, referred to things or archetypes existing without the mind, then ...
... . vgl. PAYNE, Elem. of Ment. and Mor. Sc. 1856, p. 269). CH. DARWIN ... ... Emot. and Will p. 111). »Sympathy is to enter into the feelings of another, and to act them out, as if they were our own« (Ment. and Mor. Sc. III, ch. 11, p. 276). »Sympathy supposes one ...
... of approbation«), A. SMITH (Theor. of Mor. Sent., s. Sympathie ), FERGUSON (Moralphilos. II, ... ... dem Gewissen gemäß zu handeln (Outl. of Mor. Philos., 1793). Den Intuitionismus verbindet mit dem socialen Utilitarismus ... ... 435 f.). A. BAIN erklärt: »The Ethical end that mern are tending to and may ultimately adopt without reservation, is human Welfare, ...
Präsentation (»presentation«, engl.): Vorstellung ( ... ... BAIN ist »presentation« (oder »intuition«) »the cognition of an object present to view, in all its circumstantials and definite relationships in space and in time« (Ment. and Mor. Sc. p. 95). H. SPENCER unterscheidet präsentative, repräsentative, präsent-repräsentative ...
... or disapproves of every action whatsoever, according to the tendency which is appears to have to augment or diminish the happiness of the party whose interest, in other words, to promote or to oppose the happiness« (Introduct. l. c. I, ... ... BAIN erklärt: »The Ethical end that men are tending to and may ultimately adopt without reservation, is ...
... L. VII, 159). Das hêgemonikon ist to poioun tas phantasias (Plac. IV, 21. vgl. Euseb., Praep. ... ... »feeling, will (volition), thought (intellect)« als Hauptgruppen (Ment. and Mor. Sc. p. 2. Log. II, 275). Das ... ... « »modes of behaviour, which discriminating consciousness assigns to the one subject of all psychio states« (Psychol. ...
... or feeling of difference is an essential of intelligence« (Ment. and Mor. Sc. II, p. 82 f.). Das begründet die »law of ... ... Wahrnehmung auf Veränderung , Unterschied unserer Erlebnisse . »In order to make us feel, there must be a change of impression ...
... , 10). Grundlose Willkür aber gibt es nicht ( kai gar to ta antikeimena dynasthai adynamias esti , l. c. VI, 8, 21 ... ... Beschluß des Willens« (»a power of acting or not acting, according to the determination of the will«, Inqu. VIII, ...
... autê men esti kai mia, to d' einai ou to auto autais. legô d' hoion ho ... ... psophos, hôn eipein an tis to men einai akousin to de psophêsin (De an. III 1, ... ... sidêrou kai tou chrysou dechetai to sêmeion, lambanei de to chrysoun ê to chalkoun sêmeion, all' ...
Buchempfehlung
Strindbergs autobiografischer Roman beschreibt seine schwersten Jahre von 1894 bis 1896, die »Infernokrise«. Von seiner zweiten Frau, Frida Uhl, getrennt leidet der Autor in Paris unter Angstzuständen, Verfolgungswahn und hegt Selbstmordabsichten. Er unternimmt alchimistische Versuche und verfällt den mystischen Betrachtungen Emanuel Swedenborgs. Visionen und Hysterien wechseln sich ab und verwischen die Grenze zwischen Genie und Wahnsinn.
146 Seiten, 9.80 Euro
Buchempfehlung
Zwischen 1765 und 1785 geht ein Ruck durch die deutsche Literatur. Sehr junge Autoren lehnen sich auf gegen den belehrenden Charakter der - die damalige Geisteskultur beherrschenden - Aufklärung. Mit Fantasie und Gemütskraft stürmen und drängen sie gegen die Moralvorstellungen des Feudalsystems, setzen Gefühl vor Verstand und fordern die Selbstständigkeit des Originalgenies. Für den zweiten Band hat Michael Holzinger sechs weitere bewegende Erzählungen des Sturm und Drang ausgewählt.
424 Seiten, 19.80 Euro