Say first, of God above, or Man below, What can we reason, but from what we know? Of Man, what see we but his Station here. From which ro reason, or to which refer? Through worlds unnumber'd though the ...
... of nature, what is to be, will probably be like to what has been in similar circumstances«). CHALYBAEUS, Wiss. S. 253 ff.. ... ... II, 1 ff., 49 ff.. J. VENN, Princ. of empir. or induct. Log. 1889, p. 93. SIGWART, Log. ...
... ist die reale Welt »a construct from what is thus given«, eine begriffliche Welt, deren Symbol das sinnlich Gegebene ist ... ... Raum und Zeit (»the plan of the world-system«, »the plan or system of its actual and theoretically possible relations and changes«). Schriften ...
... some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself ... ... I am tempted to exclaim – ›What merits has he had, or what demerit have I had, in ...
... Venatrix, tho' she was not represented either by Virgil, or Apelles, or Homer, as hunting with her Nymphus; but as ... ... were the sort of dances used in Honour of Mars, or Bacchus, or some other of their gods. Spence will nämlich jene ...
... attribute of commodities. A man or a community is rich, a pearl or a diamond is valuable... A pearl or a diamond u valuable as a pearl or diamond.« (S. ... ... which is more easily acquired or of its quality more amply remunerated, or which, by a short ...
... for he would be also unable to see in what cases they might be applied.« (Die Axiome wollen nicht zugegeben, sondern ... ... be looking at them, the ground of our belief cannot be the senses, or experience; it must be something mental.« Durch diese Stelle, ... ... of three, it is seen by locking, or by imaginary locking , which is intuition, that they ...
... I, 2). HOBBES definiert: »A name or appellation... is the voice of a man arbitrary imposed for a mark ... ... which being pronounced to others, may be to them a sign of what thought the speaker had before in his mind« (Log. I, ch ...
Axiom ( axiôma = dignitas): Grundsatz, Grundlage aller Beweise ... ... uns nur, was ist, nicht das Notwendigsein (»experience informs us only of what is, or has been, not of what must be«, l.c. p. 281; I, 40 ff.). KANT ...
... of things admitted on all hands to be qualities of the externe (or object) world – called the primary qualities, – resistance and extension, ... ... our muscular energies. the qualities, that do not of themselves suggest externality, or objectivity, – the secondary qualities, as ...
... (reasoning) »an act of mediate comparison or judgment. for to reason is to recognise that two notions stand to ... ... schon HERBART). »The conclusion identifies the major and minor premiss: it resumes what they have assumed and subsumed « (Probl. II, 154 ff ...
... . sct. V, p. 42). Der Glaube besteht in »a feeling or sentiment«, in einer bestimmten Art, wie uns Vorstellungen berühren (Treat. Anh. S. 354). » Belief « ist »an idea related to or associated with a present impression« (Treat. III, sct. ...
Axiome – (dignitates) heißen in der Logik diejenigen wahren Urteile ... ... Nüchtern und klar hat schon Reid die Entscheidung gefällt: Experience informs us only of what is, or has been, not of what must be (On the intel. powers of man); nur der ordnungsliebende ...
Mitleid ( eleos , misericordia, commiseratio) ist eine Art des ... ... is by changing places in fancy with sufferer, that we come either to conceive or to be affect by what he feels, may be demonstrated by many obvious observations, if it should not ...
... that nature teaches, exclusive of art, culture or discipline« (The Moral . III, 2). REID erklärt: »By ... ... having any end in view, without deliberation, and very without any conception of what we do« (On the act. pow. III, 2). Nach BILFINGER ...
Erfahrung ( Empirie ) bedeutet im allgemeinsten Sinne des ... ... Erfahrung erzeugt keine logische Notwendigkeit . So REID: »Experience informs us only of what is, or has been, not of what must be« (Ess. on the pow. II, p. 281). ...
... is to be, will probably be like to what has been in similar circumstances«. Das ist ein Princip des ... ... Die »imperfect induction« »merely unfolds the information contained in past observation or events; it merely renders explicit what was implicit in previous experience. It ...
Identität (identitas, tautotês ): Dieselbigkeit, Einerleiheit ... ... »It is the first act of the mind, when it has any sentiment or ideas at all, to perceive its ideas, and so far as it perceives them, to know each what it is« (Ess. IV, ch. 7, § 2). »Wird ...
... no idea of the manner in which they are affected, but by conceiving what we ourselves should feel in the like situation« (l. c. p ... ... pleasure and pain, and a connexion in the mind between the outward signs or expression of the various feelings and the feelings themselves« ( ...
... »Zuschauer« das Gefühl des Beifalls erregt (»whatever mental action or quality gives to a spectator the pleasing sentiment of approbation«), A. SMITH ... ... tending to and may ultimately adopt without reservation, is human Welfare, Happiness, or Beiny and Well-being combined, that is, Utility« ( ...
Buchempfehlung
Die frivole Erzählung schildert die skandalösen Bekenntnisse der Damen am Hofe des gelangweilten Sultans Mangogul, der sie mit seinem Zauberring zur unfreiwilligen Preisgabe ihrer Liebesabenteuer nötigt.
180 Seiten, 9.80 Euro
Buchempfehlung
Biedermeier - das klingt in heutigen Ohren nach langweiligem Spießertum, nach geschmacklosen rosa Teetässchen in Wohnzimmern, die aussehen wie Puppenstuben und in denen es irgendwie nach »Omma« riecht. Zu Recht. Aber nicht nur. Biedermeier ist auch die Zeit einer zarten Literatur der Flucht ins Idyll, des Rückzuges ins private Glück und der Tugenden. Die Menschen im Europa nach Napoleon hatten die Nase voll von großen neuen Ideen, das aufstrebende Bürgertum forderte und entwickelte eine eigene Kunst und Kultur für sich, die unabhängig von feudaler Großmannssucht bestehen sollte. Michael Holzinger hat für den zweiten Band sieben weitere Meistererzählungen ausgewählt.
432 Seiten, 19.80 Euro